Mississippi Blues Music

My view on the subject has changed over the past 20 years. The father of one of my best friends growing up, a white man from Louisiana, mainly only listens to music created by people of African decent. Whether it be the blues of Mississippi John Hurt or Albert King to the soul of James Brown or Otis Redding. He insists that if the music was made by white people, it should not be labeled as blues. I disagreed at that time and used to have debates wih him, but the older I get, the more I think he was right. Blues music was created by oppressed slaves who were not doing it for money. Does the label ‘blues’ lose meaning when a white guy touches down in a jet with a posse of roadies? Thanks for any opinions on the subject. Hello Stella and Smiley, I agree with both of you, I guess it is just more difficult for me to find authentic, quality sounding blues from other races IMO. Thanks for your answer Miles. White people can have the blues. There was a time I was homeless and living in a tent with a wife and daughter; I’ve had the blues. I’m just saying when I listen to blues music created by non-African descent, there is usually something missing. . It just doesn’t sound as authentic for any reason. Excellent examples everyone. Those are the kind of examples I would debate with my friends’ dad years ago. . SRV, Roy Buchannan. I’m white and been very poor in the past. I’m aware there are millions of white people that are homeless, without a penny to their name. I never meant to imply that white people can’t be poor and depressed with the blues, but I think it is more uncommon for them to be able to channel the blues vibe with the same timeless passion and energy. I agree with you 100% sugaree. I don’t like labels anyway and get lost in the sub-genres out there today. Good music is good music. From what I can tell… There are lots of different points in this to talk about. I think the answer to the most important underlying question is that yes, the society that produced music matters when evaluating music. There is a nice bold absolute statement for you. After that there are a lot of smaller questions that come up that can be quite layered and convoluted and it’s difficult to give answers that are as absolute. Like, does blues lose meaning when a black guy touches down in a jet with a posse of roadies? What about all those oppressed former slaves who absolutely were doing it for money? How much of this is a real difference that you can hear in the music and how much of it is a sort of ambiance that we feel we get from perceived authenticity? And how much of a difference does it really make when that perceived authenticity isn’t really as authentic as we were hoping? Is it nostalgia? And if so- nostalgia for what? I guess when it all comes down to it for me, yes, race matters, but at the same time the only way to evaluate music is on a case by case basis. ok, where was i. . Case by case. . Race matters. . Ok, lets modify that last bit to say that the society you were raised in matters and to a lesser extent race matters. . And then lets do any case by case basis. the carter family• i like the carter family as an example in a lot of ways. To begin with, they are strongly associated with country music and not really associated with blues even though, if you really listen a lot of there songs are very similar to the blues recorded at the time and they had a huge impact on blues going forward. A. P. Himself was known to travel around the Appalachians collecting songs and he had a black friend (whose name escapes me) who would mainly travel with him, helping him to gain the trust of black musicians. The carter family also had a lucrative radio contract, something that certainly effected the sort of act they performed and could be considered an opportunity that probably wouldn’t have come along if they had been an african american act. But ultimately, what makes them have that feel of an act that can transcend race? Sarah’s singing and maybelle’s playing. bobby charles• there is a story that bobby charles did a phone interview with leonard chess where he sang for him a little and convinced chess to sign him. When chess finally met the white cajun musician, he was taken aback in surprise. I also think it is interesting that in a tale that sounds a lot like black musicians, charles was a mild success on the R&B circuit until a white guy named bill haley came along and covered “see you later alligator. ” what makes him transcend race? His singing and playing. johnny otis- he was greek, with olive skin and curly black hair, and could generally pass for a very light skinned black man. “As a kid I decided that if our society dictated that one had to be black or white, I would be black. ” eh. . I was gonna do more but I dont want to any more.


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10 Responses to Mississippi Blues Music

  1. Mrs813 says:

    I think your question is interesting. I’ll always associate the ORIGINAL blues with blacks though. What talent. . . what unmatched talent.

  2. A. Camry says:

    Hey now. Not to me. Music is music. The color of ones skin has nothing to do with it imo. Do I think that black people play better blues? Perhaps but there are many whites that play the blues well also. Just me. Have a great Friday

  3. Dharmu Birdman says:

    Well. . . To give as concise an answer as possible-

    First, I have to correct you on a very key point. The blues were not created by slaves, even though field hollers, work chants, African (primarily West African) musical traditions, etc. were the seeds from which the music grew. Emancipation was a central component in the development of the blues. It allowed the freedom necessary to form a new musical heritage. In spite of all the focus on guitar, harp, & piano players, the blues are primarily a vocal form. Muddy Waters repeatedly stated that the young white guys could out play him and many others, but they couldn’t sing like a black man. There’s the rub-there are very few white players who can SING the blues. Many of them compound the situation by affecting a horrid southern drawl to sound more “authentic”. It goes beyond a question of one’s own suffering or lack thereof. Perhaps there has to be a multi-generational oppression. That may explain why non-black women seem able to sing the blues more effectively than most non-black men-

  4. Karen157 says:

    I dont think that only black people can create blues music I mean listen to this:

  5. Grace Johnson712 says:

    I’ve seen some great bluesmen that were black in my day. . . I’ve also seen some bad ones. In my opinion, the blues is not race specific. . . nor is any other genre of music. . .

  6. Paulina Masterson says:

    I know what you’re saying because I’m more a fan of black blues and soul singers myself, but for the sake of argument. . . is it still authentic when a black man sings about having the blues after he’s gotten rich from singing the blues, largely due to white imitators who brought the genre to mainstream white listeners? Some of the older black artists never profited much, if at all, from their contributions, but I’m talking about the ones that did. Should they stop singing about their past life in order to remain authentic? All music is born by copying a sound heard somewhere, so I don’t really think it takes away from the music as long as it’s pleasing to someone, and nothing is going to please everyone.

  7. Jasmine says:

    The above answers are good. I would just add that if you only listen to blues done by black people, you’re not going to hear much new stuff. Most of the good black bluesmen are old or dead. It’s a shame, but even though blues and rock ‘n roll were invented by black folks, they’ve beautiful much abandoned both.

  8. Terry Jackson376 says:

    I think we have moved on from this in the past couple of decades. 50 years after the peak of the civil rights movement, the US has a black president and, while racism is still very much alive, it is no longer the exclusive perogative of whites, nor is racism any longer the defining characteristic of a ethnic or geographic group. The blues has moved on too; I cannot think of a single contemporary black blues musician who has expressed dismay or resentment at white musicians playing the blues, as long as they play with respect and sincerity. The same thing happened to jazz from the late 1930s onwards, and the good stars of jazz are as rich an ethnic mix as anyone could wish.

    I might as well counter with “should black musicians sing opera, a medium whose origins are almost exclusively white and elitist?” If black musicians did not sing opera, I would have been denied the sublime experience of Sir Willard White’s astounding voice vibrating the timbers of a medieval church while singing the bass part in verdi’s requiem. Additionally, white opera audiences don’t seem to have any trouble acknowledging Jessye Norman as one of the very greatest Wagnerian mezzo-sopranos. If white musicians cannot have a feeling for the blues, then how on earth can Ms Norman identify so closely with the tragic apocalypse of the Norse gods? Music brings us together. It shouldn’t drive us apart.

  9. Andy Fujiyama911 says:

    There are currently more Asians and whites playing blues than blacks.
    _______________
    Blues is not dependent on sadness.

    The phrase “The Blues” refers to sadness, so it is dependent.
    _______________

    White people had troubles too! You CANNOT CLASS PEOPLE!!!!!!!!!!!!!

    I was born a white male, but I was just as poor as any black person I knew. I have starved at many points, staring into empty cabinets praying something is in there is not living in the wake of white-induced luxury. One time I sold my car so I could feed my family on $1 ground turkey rolls and Mac & cheese.

    Why can’t a white person have the blues?

  10. Dee X1 says:

    and what if they were born a poor black child, then turned into steve martin?

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